"The prophet Miriam led women in a dance celebrating God’s deliverance of her people from Pharaoh’s armies. King David danced almost naked in the religious procession bringing the Ark of the Covenant into
"Sexuality and spirituality are not opposing g forces, as is frequently supposed today. Instead, both draw people into relationship. Sexuality draws us into physical relationships: touching, hugging…… kissing and intercourse. Spirituality draws us into relationships that both incl ude and transcend bodies because it includes and transcends that which is visible……Both our sexual and spiritual powers are holy, and therefore both my be profaned. At their holiest, these powers lead to love in all its many expressions. At their most profane, they may lead to apathy or hate. The integrity of both sexual and spiritual powers is called the soul.
He then continues the dancing theme but creating an image of Sensuality and Spirituality as two strangers at a dance, wary of each other, trying to assert superiority before finally finding a true partnership in dance. In this partnership, Glaser argues, lies integrity.
"For most of us, our spirituality dances awkwardly with our sexuality, if at all. Because we are taught that sexuality and spirituality are opposing forces, we either allow our spirituality to intimidate or dominate our sexuality, or we ignore our spirituality to enjoy our sexuality, or we do a little bit of both. "
"Yet in Christian tradition there have been moments of insight that serve as correction to the tendency to separate sexuality and spirituality. In the late fourteenth century, Julian of Norwich wrote, “Our sensuality is grounded in Nature, in compassion, and in Grace…in our sensuality, God is… God is the means whereby our Substance and our Sensuality are kept together so as never to be apart”.
He concludes:
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